You never turn your back on family.
Not because they don’t have it, but because they can’t figure out how to read the tests.
She replied “yes, the rest were nines and tens”
You look for fresh prints.
But it's clear to me now.
Complex, irrational and barely more than a 3.
A chicken walks up to him and says "Don't do it, man you'll never hear the end of it.
because they're hiding.
It was autumn, and the Indians on the remote reservation asked their new Chief if the winter was going to be cold or mild. Since he was an Indian Chief in a modern society, he had never been taught the old secrets. When he looked at the sky, he couldn't tell what the weather was going to be. Nevertheless, to be on the safe side, he replied to his tribe that the winter was indeed going to be cold and that the members of the village should collect firewood to be prepared. Also, being a practical leader, after several days he got an idea. He went to the phone booth, called the National Weather Service and asked, "Is the coming winter going to be cold?" "It looks like this winter is going to be quite cold indeed," the meteorologist at the weather service responded. So the Chief went back to his people and told them to collect even more wood in order to be prepared. A week later, he called the National Weather Service again. "Is it going to be a very cold winter?" "Yes," the man at National Weather Service again replied,"it's definitely going to be a very cold winter." The Chief again went back to his people and ordered them to collect every scrap of wood they could find. Two weeks later, he called the National Weather Service again. "Are you absolutely sure that the winter is going to be very cold?" "Absolutely," the man replied. "It's going to be one of the coldest winters ever." "How can you be so sure?" the Chief asked. The weatherman replied, "The Indians are collecting wood like crazy." EDIT: formatting…
He's a karma-karma-karma-karma-karma-chameleon.
What's even better is, she thinks it's punishment.
Its literally made of hide.
A businessman is getting ready to go on a long business trip. He knows his wife is always horny, so he decides to get her something to keep her occupied while he was gone, because he didn’t much like the idea of her screwing someone else.
So he went to a store that sold sex toys and started looking around. He thought about a life-sized sex doll, but that was too close to another man for him. He was browsing through the dildos, looking for something special to please his wife, and started talking to the old man behind the counter. He explained his situation, to the old man. “Well, I don’t really know of anything that will do the trick. We have vibrating dildos, special attachments, and so on, but I don’t know of anything that will keep her occupied for weeks, except a…” said the old man, and then he stopped. “Except what?” asked the businessman. “Nothing, nothing,” said the old man. “C’mon, tell me! I need something!” protested the businessman.“Well, sir, I don’t usually mention this, but there is the ‘voodoo dildo,’” the old man said. “The voodoo dildo?” the businessman asked. The old man reached under the counter, and pulled out an old wooden box carved with strange symbols. He opened it, and there lay a very ordinary-looking dildo. The businessman laughed, and said, “Big fucking deal. It looks like every other dildo in this shop!” The old man said, “But you haven’t seen what it’ll do yet.” He pointed to a door and said “Voodoo dildo, the door.” The voodoo dildo rose out of its box, darted over to the door, and started screwing the keyhole. The whole door shook with the vibrations, and a crack developed down the middle. Before the door could split, the old man said, “Voodoo dildo, box!” The voodoo dildo stopped, floated back to the box and lay there, motionless. The businessman said, “I’ll take it!” The guy took it home to his wife, told her it was a special dildo and that to use it, all she had to do was say, “Voodoo dildo, my pussy.” He left for his trip satisfied things would be fine while he was gone. After he’d been gone a few days, the wife was unbearably horny. She thought of several people who would willingly satisfy her, but then she remembered the voodoo dildo. She lay down, placed the box between her legs, and said “Voodoo dildo, my pussy!” The voodoo dildo shot to her crotch and started pumping. It was great, like nothing she’d ever experienced before. After three orgasms, she decided she’d had enough, and tried to pull it out, but it was stuck in her, still thrusting. She tried and tried to get it out, but nothing worked. Her husband had forgot to tell her how to shut it off! So she decided to go to the hospital to see if they could help. She put her clothes on, got in the car and started to drive to the hospital, quivering with every thrust of the dildo. On the way, another orgasm nearly made her swerve off the road, and she was pulled over by a policeman. He asked for her license, and then asked how much she’d had to drink. Gasping and twitching, she explained that she hadn’t been drinking, but that a voodoo dildo was stuck in her pussy, and wouldn’t stop screwing her. The officer looked at her for a second, and then said, “Yeah, right. Voodoo dildo, my ass!"
My 14 year old daughter got up from the table after eating a bowl of cereal, so I told her to put the milk away. Then we had this exchange: "Before you put that back in the fridge, why don't you plug it into the iPhone charger on the counter first?" "What? What are you talking about?" "Yeah, you gotta charge up that milk. It's only at one percent!" I say it so often now that my kids stopped eating cereal, and have pretty much cut dairy from their diets.
Because their horns don’t work.
That’s a ton of money!
That slaps people who lie, and be decides to try it out on his son during dinner. “Where were you during school hours?” He asks. “At school!” His son replies. The robot slaps the boy. “Ok I was at my friends house….” His son says. “What were you doing there? “Reading comics!” The robot slaps the son again. “Ok ok!! We were watching an erotic movie…” “What?? I didn’t even know erotic movies existed when I was your age!” The dad exclaims. The robot quickly slaps him. His wife laughs and says, “Wow, he really IS your son-“ The robot slaps the wife.
Does that make me an Axe murderer?
"Five beers please."
But it was a bit of a stretch.
they don't know how to spell congrajlashins.
. . . except for his boots. “Where your clothes at, Slim?” “Back at the barn. I was feeding the horses when a beautiful blonde drove up. She says, ‘I wanna show you something in the barn. Follow me.’ So I followed her. She says, ‘Take off all your clothes.’ So I do. Then she takes off her clothes, and says, ‘You like what you see?’ Fellers, she had the most bodacious body I ever did see! I said, ‘Yes, ma’am, I do!’” Then she lays down on a blanket, all friendly-like, and says, ‘Well, then, go to town, Cowboy!’ So I pulled on my boots and here I am.”
Reverend Martin Luther King Jr. PHD’s Letter From Birmingham Jail, his response to southern religious leaders accusing his protest movement of being too extremist and badly timed.
I highly suggest everyone reads the full text of the letter linked at the bottom of this post. The mod team was deliberating for days to think of what sections we should link to as an excerpt in this post, when we realized that we were just copying the entire letter at one point. Every word King writes here is powerful.You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city’s white power structure left the Negro community with no alternative.[…]My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”[…]Sometimes a law is just on its face and unjust in its application. For instance, I have been arrested on a charge of parading without a permit. Now, there is nothing wrong in having an ordinance which requires a permit for a parade. But such an ordinance becomes unjust when it is used to maintain segregation and to deny citizens the First-Amendment privilege of peaceful assembly and protest.[…]I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.[…]I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom. I have just received a letter from a white brother in Texas. He writes: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.[…]And I am further convinced that if our white brothers dismiss as “rabble rousers” and “outside agitators” those of us who employ nonviolent direct action, and if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies–a development that would inevitably lead to a frightening racial nightmare.Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and yellow brothers of Asia, South America and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice. If one recognizes this vital urge that has engulfed the Negro community, one should readily understand why public demonstrations are taking place. The Negro has many pent up resentments and latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. So I have not said to my people: “Get rid of your discontent.” Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist. But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label.https://ift.tt/2UjhbQc /r/PoliticalHumor mod team decided that this sticky would be a much more effective support action than shutting down the subreddit or other standard Reddit protests, because honestly, those protests don’t do much.)
, an American, an Andorran, an Angolan, an Antiguans, an Argentine, an Armenian, an Australian, an Austrian, an Azerbaijani, a Bahamian, a Bahraini, a Bangladeshi, a Barbadian, a Barbudans, a Batswanan, a Belarusian, a Belgian, a Belizean, a Beninese, a Bhutanese, a Bolivian, a Bosnian, a Brazilian, a Brit, a Bruneian, a Bulgarian, a Burkinabe, a Burmese, a Burundian, a Cambodian, a Cameroonian, a Canadian, a Cape Verdean, a Central African, a Chadian, a Chilean, a Chinese, a Colombian, a Comoran, a Congolese, a Costa Rican, a Croatian, a Cuban, a Cypriot, a Czech, a Dane, a Djibouti, a Dominican, a Dutchman, an East Timorese, an Ecuadorean, an Egyptian, an Emirian, an Equatorial Guinean, an Eritrean, an Estonian, an Ethiopian, a Fijian, a Filipino, a Finn, a Frenchman, a Gabonese, a Gambian, a Georgian, a German, a Ghanaian, a Greek, a Grenadian, a Guatemalan, a Guinea-Bissauan, a Guinean, a Guyanese, a Haitian, a Herzegovinian, a Honduran, a Hungarian, an I-Kiribati, an Icelander, an Indian, an Indonesian, an Iranian, an Iraqi, an Irishman, an Israeli, an Italian, an Ivorian, a Jamaican, a Japanese, a Jordanian, a Kazakhstani, a Kenyan, a Kittian and Nevisian, a Kuwaiti, a Kyrgyz, a Laotian, a Latvian, a Lebanese, a Liberian, a Libyan, a Liechtensteiner, a Lithuanian, a Luxembourger, a Macedonian, a Malagasy, a Malawian, a Malaysian, a Maldivan, a Malian, a Maltese, a Marshallese, a Mauritanian, a Mauritian, a Mexican, a Micronesian, a Moldovan, a Monacan, a Mongolian, a Moroccan, a Mosotho, a Motswana, a Mozambican, a Namibian, a Nauruan, a Nepalese, a New Zealander, a Nicaraguan, a Nigerian, a Nigerien, a North Korean, a Northern Irishman, a Norwegian, an Omani, a Pakistani, a Palauan, a Palestinian, a Panamanian, a Papua New Guinean, a Paraguayan, a Peruvian, a Pole, a Portuguese, a Qatari, a Romanian, a Russian, a Rwandan, a Saint Lucian, a Salvadoran, a Samoan, a San Marinese, a Sao Tomean, a Saudi, a Scottish, a Senegalese, a Serbian, a Seychellois, a Sierra Leonean, a Singaporean, a Slovakian, a Slovenian, a Solomon Islander, a Somali, a South African, a South Korean, a Spaniard, a Sri Lankan, a Sudanese, a Surinamer, a Swazi, a Swede, a Swiss, a Syrian, a Tajik, a Tanzanian, a Togolese, a Tongan, a Trinidadian or Tobagonian, a Tunisian, a Turk, a Tuvaluan, a Ugandan, a Ukrainian, a Uruguayan, a Uzbekistani, a Venezuelan, a Vietnamese, a Welshman, a Yemenite, a Zambian and a Zimbabwean all go to a nightclub ……………………………. The doorman stops them and says sorry I can’t let you in without a Thai.
I can't wait to tell myself all about it.
It's my signature move.
But I think people should romaine calm.