What do gay horses eat?
Where's pop corn?
The Air Force; they're US AF
until it’s fully groan.
He is really hardcore about his mashed potatoes.
There were 4 passengers on board, but only 3 parachutes. The 1st passenger said “I am Stephen Curry, the best NBA basketball player. The Warriors and my millions of fans need me, and I can’t afford to die.” So he took the 1st pack and left the plane. The 2nd passenger, Donald Trump, said, “I am the newly-elected US President, and I am the smartest President in American history, so my people don’t want me to die.” He took the 2nd pack and jumped out of the plane. The 3rd passenger, the Pope, said to the 4th passenger, a 10-year-old schoolboy, “My son, I am old and don’t have many years left, you have more years ahead so I will sacrifice my life and let you have the last parachute.” The little boy said, “That’s okay, Your Holiness, there’s a parachute left for you. America’s smartest President took my schoolbag.”
Because it gets smaller after every mistake I make.
So she asks him why is he staring and he answers, "I have a question I need to ask you but I don't want to offend you." The nun replies, "My dear son, you cannot offend me. When you're as old as I am and have been a nun as long as I have, you have had a chance to see and hear just about everything. I'm sure that there's nothing you could say or ask that I would find offensive." The cab driver hesitates for a moment and then says, "Well it's like this; I've always had a fantasy to have a nun perform oral sex on me." The nun replies, "Okay well, let's see what we can do about that, shall we. There are two conditions though – firstly you have to be single and secondly you must be Catholic." The cab driver is very excited and says, "Yes, yes! I am single and I'm Catholic too!" The nun then says, "Okay then, pull into the next alley." The cab driver does so and the nun duly goes ahead and fulfills his fantasy. They get back on the road and start driving again, but the cab driver soon starts to cry. The nun sees this and asks him, "My dear child, pray tell, why are you crying?" The cab driver says, "You must forgive me sister, but I have sinned. I lied to you – I must confess that I'm married and I'm also Jewish." The nun laughs and says, "That's OK, my name is Kevin and I'm on my way to a Halloween party."
I walked in from work today and my wife was sitting on the sofa with my girlfriend.
I said, “What’s going on?” “You tell me?” replied my wife. I said, “I don’t know, you’re sitting on the sofa with a stranger.” “A stranger, hey?” shouted my girlfriend, “I’m no stranger, we’ve been having sex for six months!” I looked at my wife and said, “Is this true?”
A new Jersey!
So they throw a cigarette overboard and the whole boat becomes a cigarette lighter.
Apparently you needed to be a complete dick.
Reverend Martin Luther King Jr. PHD’s Letter From Birmingham Jail, his response to southern religious leaders accusing his protest movement of being too extremist and badly timed.
I highly suggest everyone reads the full text of the letter linked at the bottom of this post. The mod team was deliberating for days to think of what sections we should link to as an excerpt in this post, when we realized that we were just copying the entire letter at one point. Every word King writes here is powerful.You deplore the demonstrations taking place in Birmingham. But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes. It is unfortunate that demonstrations are taking place in Birmingham, but it is even more unfortunate that the city’s white power structure left the Negro community with no alternative.[…]My friends, I must say to you that we have not made a single gain in civil rights without determined legal and nonviolent pressure. Lamentably, it is an historical fact that privileged groups seldom give up their privileges voluntarily. Individuals may see the moral light and voluntarily give up their unjust posture; but, as Reinhold Niebuhr has reminded us, groups tend to be more immoral than individuals.We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed. Frankly, I have yet to engage in a direct action campaign that was “well timed” in the view of those who have not suffered unduly from the disease of segregation. For years now I have heard the word “Wait!” It rings in the ear of every Negro with piercing familiarity. This “Wait” has almost always meant “Never.” We must come to see, with one of our distinguished jurists, that “justice too long delayed is justice denied.”We have waited for more than 340 years for our constitutional and God given rights. The nations of Asia and Africa are moving with jetlike speed toward gaining political independence, but we still creep at horse and buggy pace toward gaining a cup of coffee at a lunch counter. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, “Wait.” But when you have seen vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate filled policemen curse, kick and even kill your black brothers and sisters; when you see the vast majority of your twenty million Negro brothers smothering in an airtight cage of poverty in the midst of an affluent society; when you suddenly find your tongue twisted and your speech stammering as you seek to explain to your six year old daughter why she can’t go to the public amusement park that has just been advertised on television, and see tears welling up in her eyes when she is told that Funtown is closed to colored children, and see ominous clouds of inferiority beginning to form in her little mental sky, and see her beginning to distort her personality by developing an unconscious bitterness toward white people; when you have to concoct an answer for a five year old son who is asking: “Daddy, why do white people treat colored people so mean?”; when you take a cross county drive and find it necessary to sleep night after night in the uncomfortable corners of your automobile because no motel will accept you; when you are humiliated day in and day out by nagging signs reading “white” and “colored”; when your first name becomes “nigger,” your middle name becomes “boy” (however old you are) and your last name becomes “John,” and your wife and mother are never given the respected title “Mrs.”; when you are harried by day and haunted by night by the fact that you are a Negro, living constantly at tiptoe stance, never quite knowing what to expect next, and are plagued with inner fears and outer resentments; when you are forever fighting a degenerating sense of “nobodiness”–then you will understand why we find it difficult to wait. There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair. I hope, sirs, you can understand our legitimate and unavoidable impatience.You express a great deal of anxiety over our willingness to break laws. This is certainly a legitimate concern. Since we so diligently urge people to obey the Supreme Court’s decision of 1954 outlawing segregation in the public schools, at first glance it may seem rather paradoxical for us consciously to break laws. One may well ask: “How can you advocate breaking some laws and obeying others?” The answer lies in the fact that there are two types of laws: just and unjust. I would be the first to advocate obeying just laws. One has not only a legal but a moral responsibility to obey just laws. Conversely, one has a moral responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all.”[…]Sometimes a law is just on its face and unjust in its application. For instance, I have been arrested on a charge of parading without a permit. Now, there is nothing wrong in having an ordinance which requires a permit for a parade. But such an ordinance becomes unjust when it is used to maintain segregation and to deny citizens the First-Amendment privilege of peaceful assembly and protest.[…]I must make two honest confessions to you, my Christian and Jewish brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the White Citizen’s Counciler or the Ku Klux Klanner, but the white moderate, who is more devoted to “order” than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice; who constantly says: “I agree with you in the goal you seek, but I cannot agree with your methods of direct action”; who paternalistically believes he can set the timetable for another man’s freedom; who lives by a mythical concept of time and who constantly advises the Negro to wait for a “more convenient season.” Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will. Lukewarm acceptance is much more bewildering than outright rejection.I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality. Actually, we who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive. We bring it out in the open, where it can be seen and dealt with. Like a boil that can never be cured so long as it is covered up but must be opened with all its ugliness to the natural medicines of air and light, injustice must be exposed, with all the tension its exposure creates, to the light of human conscience and the air of national opinion before it can be cured.[…]I had also hoped that the white moderate would reject the myth concerning time in relation to the struggle for freedom. I have just received a letter from a white brother in Texas. He writes: “All Christians know that the colored people will receive equal rights eventually, but it is possible that you are in too great a religious hurry. It has taken Christianity almost two thousand years to accomplish what it has. The teachings of Christ take time to come to earth.” Such an attitude stems from a tragic misconception of time, from the strangely irrational notion that there is something in the very flow of time that will inevitably cure all ills. Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right. Now is the time to make real the promise of democracy and transform our pending national elegy into a creative psalm of brotherhood. Now is the time to lift our national policy from the quicksand of racial injustice to the solid rock of human dignity.[…]And I am further convinced that if our white brothers dismiss as “rabble rousers” and “outside agitators” those of us who employ nonviolent direct action, and if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies–a development that would inevitably lead to a frightening racial nightmare.Oppressed people cannot remain oppressed forever. The yearning for freedom eventually manifests itself, and that is what has happened to the American Negro. Something within has reminded him of his birthright of freedom, and something without has reminded him that it can be gained. Consciously or unconsciously, he has been caught up by the Zeitgeist, and with his black brothers of Africa and his brown and yellow brothers of Asia, South America and the Caribbean, the United States Negro is moving with a sense of great urgency toward the promised land of racial justice. If one recognizes this vital urge that has engulfed the Negro community, one should readily understand why public demonstrations are taking place. The Negro has many pent up resentments and latent frustrations, and he must release them. So let him march; let him make prayer pilgrimages to the city hall; let him go on freedom rides -and try to understand why he must do so. If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. So I have not said to my people: “Get rid of your discontent.” Rather, I have tried to say that this normal and healthy discontent can be channeled into the creative outlet of nonviolent direct action. And now this approach is being termed extremist. But though I was initially disappointed at being categorized as an extremist, as I continued to think about the matter I gradually gained a measure of satisfaction from the label.https://ift.tt/2UjhbQc /r/PoliticalHumor mod team decided that this sticky would be a much more effective support action than shutting down the subreddit or other standard Reddit protests, because honestly, those protests don’t do much.)
'How did you know that it was dead?' Asked the teacher 'Because i pissed in its ear & it didn't move' Said the boy 'You did what?!?' Shrieks the teacher 'You know' Explains the boy, 'I lent over and went Pssst & it didn't move"
Elongate would be really drawn out.
One shucks between fits.
Two test tickles.
But I keep punching up the fuck line.
…and then I saw her face…
They're pretty hungry, do they decide to head in for a bite to eat. Unfortunately, they see a sign out front that says "NO DOGS ALLOWED". The man with the doberman says "I know what to do, just follow my lead." He throws on a pair of sunglasses and walks in. The waiter tells him "I'm sorry sir, we don't allow dogs here." The man says "Oh, you don't understand. I'm blind and this is my guide dog." "A doberman for a guide dog?" The waiter asks, skeptical. "Yes." The man replies. "Dobermans are very loyal. They're easy to train and protective too. They're born for the job." The waiter sighs and leads the man to a table. The second man, excited by this idea, throws on his sunglasses and walks in. The waiter tells him "I'm sorry sir, we don't allow dogs here." The man says "Oh, you don't understand. I'm blind and this is my guide dog." "A chihuahua for a guide dog?" The waiter asks. "A chihuahua?" The man asks. "They gave me a chihuahua?!"
Because there’s more birds on that side.
But a Tiger Wood.
Teach a redditor a joke, and they will repost it for a lifetime.
They’re free of charge if you’re interested.
Say what you want, harassment something to me.
I only got paper, bindings and glue in the mail
A Texan walks into a pub in Ireland and clears his voice to the crowd of drinkers. He says, "I hear you Irish are a bunch of hard drinkers. I'll give $500 American dollars to anybody in here who can drink 10 pints of Guinness back-to-back." The room is quiet and no one takes up the Texan's offer. One man even leaves. Thirty minutes later the same gentleman who left shows back up and taps the Texan on the shoulder. "Is your bet still good?", asks the Irishman. The Texan says yes and asks the bartender to line up 10 pints of Guinness. Immediately the Irishman tears into all 10 of the pint glasses drinking them all back-to-back. The other pub patrons cheer as the Texan sits in amazement. The Texan gives the Irishman the $500 and says, "If ya don't mind me askin', where did you go for that 30 minutes you were gone?" The Irishman replies, "Oh…I had to go to the pub down the street to see if I could do it first".
No, but April may!
“Phil!” She shouts in panic, “Please be careful! I just heard that some lunatic is driving the wrong way on the highway.” “You won’t believe it, Doris,” he replies. “It’s not just one car; it’s hundreds of them!”
They always drop their needles!!